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#1 |
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We are not just saying anyone's name or saying empty words. We are saying the name of Jesus which if you recall has power in it.
It is also possible to pray the Lord's prayer, ask God for stuff and to do things, and then continue on with daily life, without much interaction. There is interaction resulting when we call on the Lord's name. We call on the Lord's name and pray the Lord's prayer in the way you described. Many times when we call on the Lord's name, there is provision, problems are solved, just by invoking His presence. |
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#2 | ||
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Join Date: Apr 2008
Location: DFW area
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Simply saying things like " the name of Jesus . . . has power in it" you come off as seeming to invoke the name simply as a source of power. Reminds me of that scene in The Mummy where Evelyn starts to read something out loud from the Book of the Dead and it is evident that something happens immediately. I am fully aware that God can and does do things exactly like that. But mostly He does not. And he is not simply a power to be called into action through special words. The one famous reference to calling on the name of the Lord is not associated with general receiving of power, but with obtaining salvation. Quote:
As for speaking about the provision, solving of problems, etc., by calling on His name or invoking his presence, is that really a true statement? Are problems as consistently solved as we like to say, or are we more often comforted in the midst of problems that continue? I think that we send the wrong message when we use the terminology of getting some kind of earthly benefit rather than simply recognize that the most important thing we get from God is not benefits to me other than the strength to live the life that we were created to live. I honestly think that it is difficult to comment on "invoking His presence" in terms of solving problems because the number of such invocations relative to the number of problems solved is not necessarily different than the general resolution of such problems. I am one who will always give God the glory for what benefits come my way. But I do not presume that it is some kind of special provision that I get that is truly different from what others get just for being alive. The most important part of what I get from God is the opportunity to live my life as part of His kingdom — and more and more, day by day, living it in the way that he created us to live it. What I don't see is any indication that "calling on the name of the Lord" is intended to simply be a kind of chant to feel better. And in the case of the usage by those in the so-called local churches, it has been used as a pick-me-up in the midst of very dark actions. The short break in the midst of the Whistler conference to roast Titus Chu for wanting clean sheets, teaching young ones to use Bible dictionaries and commentaries, and publishing his own materials is an excellent case in point. The end of this charade was the expulsion of Titus Chu. A gathering of leaders from North America plus a few from around the world excluded someone from fellowship for nothing that was worthy of such action from anything I can find in the Bible. Yet this is the action of those who are so proud of how the call on the name of the Lord. It suggests that their practice really has no power in it at all. Not that God has no power, but that the mere invocation of His name is not the invocation of his power, or a rubber stamp on the actions of the one(s) doing the invoking.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#3 | |
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Location: Greater Ohio
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You are so right. Their "calling" was like a magical chant, at best merely a pick-me-up in the midst of very dark actions. Like a 7th inning stretch at a boring baseball game.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#4 | ||
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Many Christians in the denominations say "in Jesus name" at the end of their prayers. Is this not their attempt to invoke a special power by special words? Quote:
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#5 | |||
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Location: DFW area
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I know, it sounds like the same thing. But it is not. It is like a phone number. If you say that the phone number = the person who might answer the phone, you are wrong. But if you dial the number, you will get the person. The number is a means to get to the person. It is not the person. Simply calling on the Lord over and over is like picking up your phone and dialing a number over and over but never letting it connect or talking to the person at the other end of the line. To be honest with you, the whole idea of this kind of uber-religious mantra of calling on the name of the Lord reminds me of something like going to your father's house, studying the furniture in the various rooms, and occasionally knocking on the door to the room in which he resides, but never entering the room. He knows you are out there. He knows that you speak his name over and over, and that you study about him. But you don't enter the room. Once inside the room, it is time for something besides the continuance of the mantra. Quote:
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So, like aron notes elsewhere, badger skins are Christ, but calling on the name of the Lord is merely to say his name.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#6 | ||
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What are you saying only applies to unbelievers or non-genuine believers, like the sons of Sceva, where the name does not necessarily equal the person. If we are believers then the "phone line" is already installed in us. So when we "dial the number" by calling the name, we get the Person, always, 100%, there is no dropouts and nothing further we must do to access the Person. So to us the name equals the person. Technically when we pray a "normal" prayer, we don't get the person either. He does not come down from Heaven to meet with us physically. He meets with us by His Spirit. Quote:
Jesus Himself said our personal needs would be taken care of if we seek first His kingdom. That is something we don't have to pray so much about and not really something worth everyone's time. I'm sure that when Jesus sent the disciples out two by two, they were not begging and pleading with God to feed and clothe them on the way. God provided as they went. When we come together for fellowship we don't want to hear prayers about someone's lost puppy dog and things like that. That is a waste of everyone's time and defeats the purpose of coming together. |
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#7 | ||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
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if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. My brother, according to Witness Lee, "calling on the Lord" WAS TO "use our spirit". They were/are part and parcel of the very same thing. "Pray-Reading" was to use our spirit as well. You caught yourself, so you admit: "Actually, it is not just saying the name". The verse I have cited above, though it ostensibly relates to our initial salvation, applies to the matter at hand, I believe. "Confess" is with the mouth - "Believe" is with the heart. I must tell you that to "believe in our heart" is altogether something different than "using our spirit" as taught by Witness Lee. Believing is a matter of conviction - a firm persuasion of heart and mind. "Calling on the Lord", even if taken in the sense you have presented, is only half the equation (at the very least in our salvation), yet it is taken to be much more in the teaching and practices established by Witness Lee, and continued by his followers to this very day. I would contend that the vast majority of Local Church brothers and sisters have a firm persuasion of heart and mind towards the teachings and practices established by Witness Lee, but are decidedly and blissfully ignorant of the teachings and practices established by the Lord Jesus in the Gospels, and those established and exemplified by the original and scripture writing apostles of the New Testament era. There simply is no evidence that the early Christian apostles or disciples practiced verbally calling out "Oh, Lord Jesus", or even anything of the sort. There simply is no evidence that the early Christian apostles or disciples practiced "pray-reading" as practiced in the Local Church, or even anything of the sort. This is NOT to say that these practices are necessarily un-biblical per se, only that they are in no way provable to be "recovered truth". OBW says it better than my babbling above, so I'll just re-post the applicable portion: Quote:
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#8 |
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Verse 12 and 13 also says:
For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”[f] 14 How, then, can they call on the one they have not believed in? According to Romans 10, the pattern is sending, hearing, preaching, believing, calling, in that order. That's not true. When we say the name of Jesus we must use our spirit. It is possible to call on the Lord without using our spirit, only using our natural man. It is possible to pray-read without using the spirit, using our natural man. I never said we are just saying the name. That is what others are saying, that it is "merely saying a name". To which I had two responses a) It is not "just a name". It is the name of Jesus. b) We do not merely say it, we use our spirit to pray. There is no evidence that the disciples said "in Jesus name, amen" at the end of prayers either. |
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