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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 | |
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I remember reading a book by Ron Kangas, "Response to Recent Accusations." One of the so-called "accusations" by John Ingalls et. al. was that the Recovery as a whole excessively elevated Witness Lee and his ministry. Ron Kangas' answer in the book was "can we ever honor a brother too much?" One of the elevations concerning WL was his promotion of the "new language."
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#2 | |
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On the other hand, when the people said of Herod's speech, "The voice of a god and not of a man," and Herod did not give glory to God, an angel killed him. It says "instantly" killed him--I am not sure Herod had much of a chance to attribute his words to God, but perhaps the wording means his speech did not give glory to God. If words (or art or music or acts of charity) are intended and able to point people to God, to give him the glory, perhaps then we might call such things "heavenly & divine." I was at a foot washing once. I noticed one very socially awkward brother washing his brother's feet, and after drying his brother's feet he put the brother's shoes back on, but forgot the socks. What I saw really touched me deeply--the awkward brother stretching himself in love--a heavenly and divine scene. I hope to continue to see such scenes, and I hope to see less of the Herod type scenes, which abound in our culture. I treasure what there is to be treasured and I thank God for his mercy. I cannot say I treasure (hmm... I did say I love) the word "organic," but I am thankful for food grown the natural way, without pesticides or growth hormones. I am thankful that God is our organic food as well. Sometimes, perhaps, he is 'sold' to us with traces of pesticides & additions of growth hormones. Perhaps this is why I love the word organic: The very best food for infants is breast milk--I like this picture: the mother gives of what she has taken in, digested, and, then, really, has been divinely transformed into the best food for her child. Other products, transformed by man, can also produce growth, but they do not contain all the mysterious elements of the breast milk, such as the mother's natural immunities. HWMR: "Composition for prophecy with main points and sub points"--I encounter this particular space provided, for the first time, today, with that title. I plan to be rebelliously curious about me, what I've read this week, God, my experience, and write uncensored, like a journal entry. This title could be intimidating, and it appears intimidating, yet I refuse to give in to my fears. Perfect love casts out all fears & Jesus says not to fear because he is with me. If I decide to drive the one hour to the nearest "meeting," I plan to keep my prophetic mouth shut, and listen, and learn. God knows what is in my heart. If he wants me to share it, then it will gush, quite organically, maybe like vomit even, out of my mouth. Lord have mercy on us all!
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Jesus wept. Last edited by coalsoffire; 08-25-2012 at 08:15 AM. Reason: Grammar correction |
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#3 | ||
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Brother Lee's ministry was perhaps heavenly, and divine. But arguably so was that of Mother Teresa and Billy Graham and many, many others. To call particular attention to any ministry as heavenly and divine, as if somehow distinctive from any others, is to attempt evalutations that only God Himself is truly capable of. To be safe, I think there is only one name, the name of Jesus. There is only one ministry, that of Jesus. There is only one speaking: through Jesus Christ (See Hebrews 1). The rest of us are but faint echoes. I am not comfortable lifting any voice above the rest, save the Shepherd alone. Quote:
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#4 | |
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I remember visiting a brother after a long absence. I told him where I was now living. He asked, "Are there any saints there?" I replied, "Yes, thousands of them." He kind of flinched and said, "You know what I mean." I said, "No, I do not." I refused to acknowledge a special meaning to the word. Look at the words Lee uses in Peter's quote: "embodiment" and "realization". Good words. But no more divine than "love" or "respect" or "obedience" or "peace" or "righteousness". There is a whole nuther level of reality in front of us in the person of Jesus Christ. Or levels. Coining new words does not bring reality to our grasp. But the danger is that we may think it does; that somehow we have crafted the perfect box to contain God. I was not impressed with Lee the wordsmith back in the day, when I was an LC acolyte. It was something I put up with to be in "the church life". I am even less sanguinary today. Contrary to what that sister declared in the meeting, I think that generations from now will equate Lee's terminology with Mao's "Great Leap Forward" rubric. It is phraseology designed to market a very earthly plan. "Youth Propagation Groups" -- remember that one? "Ministry of the age"? "One trumpet"? Inward-looking rhetoric of an insular sect. "Trainings"; "Blending"; "Consummation": as if somehow declaring these words loudly with clenched fists will bring some higher "heavenly" level of existence. That sister's eloquent and heartfelt speech could not cover this.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#5 | ||||
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#6 |
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#7 | |
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In addition to their boundless arrogance IMHO 2 other obvious problems are: 1. Nobody knows what they are talking about outside the LC. Good preachers and teachers are able to contextualize the gospel and use language and examples that people understand. 2. Their theological vocabulary has no semblance at all to their own reality. E.g. they teach being saturated with the processed Triune God while suing their brothers and sisters in Christ for real estate, etc. |
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#8 |
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This. I was talking about exactly this with someone yesterday. He likened this "heavenly language" to what Paul is talking about in 1 Corinthians 14.
v. 6 Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? v. 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. v. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. I think the analogy between the local church language and tongues is right on. Brothers and sisters should be able to understand each other. If Christians can't understand other Christians when speaking about tenets of faith then something is wrong. |
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#9 | |
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To a great extent Witness Lee and now the Anaheim Politburo are isolated from society at large. They live and work in the LC system bubble where their special language can be used and understood by the initiated. Outside of that place their language cannot be understood and they pride themselves in this fact as if outside listeners are somehow inferior. |
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#10 | |
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He would regularly walk the fine line by never saying anything against WL, who was the source of this "Heavenly Language," yet continually berate the Blendeds for latching on to it and promoting it.
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#11 | |
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But anyway I'm glad to hear he is not a proponent of the "Heavenly Language" theory! I was mostly thinking of him not liking the use of the word "pastor" and other such language violations. (BTW how much do you think Titus' clinging to Witness Lee, ground of locality, certain music styles, etc. is to pander to a certain constituency within the LCs in the GLA who are supportive of him? I.e. would he be less LCish if his most supportive constituency was as well?) |
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#12 | |
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Not sure how much Titus Chu clings to the local ground. In his last meeting with John Myer, apparently he posed a question to John about the local ground, and he was not satisfied with John's response. The local ground is part of the "spiritual identity" of all the old Recovery people. How could Titus begin to question that? Even the Cleveland elders might quarantine him if he did that! Titus loves the classics. He put together a symphony of quality musicians who traveled about playing some of WN's songs. A few times he asked some sister to sing a hymn and she had a beautiful opera voice. Titus himself had a beautiful voice. But he was also pragmatic. He knew that the LC's would die off if they only sang classics. He promoted the young people churches with contemporary music, whether he liked it himself or not. He definitely was concerned about the future increase, and knew that changes were needed to reach Caucasians. Titus encouraged the most gifted brothers to work with the young people on the campuses. Some of whom, like Myer and Debelek, were quite fruitful too. Yet Titus would continually "shoot himself in the foot" by the way he treated those he worked with. Many felt they were treated like "dogs," and have since left. And that's the irony with Titus, he is so gifted, and at the same time he can be so abusive, just like his mentor Witness Lee. Currently there is one "young people" church in Cleveland Heights. Since the leader there is his son-in-law, they might have a chance for long-term survival, since Titus' daughter would never tolerate her husband being abused by daddy. The other "young people" churches have either collapsed or sided with LSM.
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#13 | |
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This was also around the time that Titus dubbed the Summer School Of Death because it had been too "doctrine" focused. I recall in one of these summer schools the very talented Esther Chung wrote a Song that almost made fun of the "high peak" language (like, "what's that all mean anyhow - where did Christ as life go?"). Anyhow, just some recollections...
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#14 |
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This is what eventually turned me off about the high-peak theology conveyed in the "Heavenly Language" -- who could I speak this too?!?
Except for a few minutes in the Anaheim trainings during prophesying time, this stuff was totally useless to me. What was I supposed to do with it? Do LC people actually speak this way with their wife and children?
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#15 | |
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Zephaniah 3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. 3:12 I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD. 3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid. 3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. 3:15 The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more. |
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#16 | |
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"I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him." As for the new language Ohio, when I was meeting in the local churches I found this language to be a distraction. When you focus on the intricate terminologies, I found my focus was lost why I'm there for. Moreover recieiving one another was more about learning and reciting the new terminologies and phrases than it was our salvation. By the time I was led to meet elsewhere, it became apparent this language was not so heavenly, but something of the flesh in order to distinguish and exalt the local churches from other Christian assemblies within the Body life. |
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