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#1 | |
Member
Join Date: Jul 2008
Location: Natal Transvaal
Posts: 5,632
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I don't know how many times I heard young females blurt out emotionally in meeting that we should "love the church". Christ loved the church; so should we, right? Wrong. Christ loved the church and the church should love Christ. Instead the church gets seduced, and distracted: instead of loving Christ, the church loves the church and it all goes south in a hurry. The Bridegroom is left waiting at the altar, and the church is hurried off by an interloper, waving a fun-house mirror before her, telling her to eye herself and her garments. "How beautiful you are, my queen!" (See e.g. Rev 18:7's "I sit a queen!") And what is the Christ that comes out of this? A Christ that doesn't care about one's neighbor, or the poor, or the sick or weak or imprisoned, but wants to scour universities for "good building material". A Christ who is selective with scripture; it's no longer "every word that proceeds out of the mouth of God" but only those words which prop up a hermeneutic or teaching. A Christ that elevates fallen men. A Christ that judges everyone else as deficient. A Christ that doesn't care about "right and wrong", i.e. righteousness. I could go on, obviously. The Christ that is the "centrality and universality" of this church-fixated world is not the Jesus of Nazareth of Whom Moses and the prophets wrote, and to Whom Peter and Paul and James and John were discipled. It's not the Christ Whom the Father sent, but rather the Christ whom the self-obsessed church manufactures to justify herself.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#2 | |
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Join Date: Jan 2016
Posts: 1,006
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#3 | |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
Posts: 3,828
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Ironically, Lee's messages on "the Centrality and Universality of Christ" (many from the Collosians Training as I recall) were among the best he ever spoke. I still vividly recall one of those particular messages, now over 30 years ago. The vision of such a Christ was glorious and wonderful. Such teachings focused all our attention on our Lord Jesus, and any thought of "eyeing our own garment" seemed ridiculous. So how did the centrality and universality of Christ become the centrality and universality of the church? How did the biblical "CHRIST and the church" become "christ and THE CHURCH? How did the biblical "and God created man of the dust of the ground" become "Oh I'm a Man, I’m the center and the meaning of the universe"? No, it did not happen over night. Yet there were warnings to us from without and from within. After decades of these warnings we all found out. God will not be mocked. God will not share his glory with another, not even the Bride, no matter how lovely her garment.
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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