One Church - One City - Biblical?

[aron]

Originally Posted by Evangelical

They are not calling themselves the "Meeting Hallers" or the followers of the "Meeting Hall" which would be like the denominations do calling themselves "baptists" etc. That is, I can believe in water baptism but I don't have to call myself a Baptist. I can believe in the gifts of the Spirit and speaking in tongues but I don't have to identify myself as a pentecostal. I can meet at a meeting hall but I don't have to call myself a "meeting haller", I am just Christian. . .

Yet Witness Lee himself publicly referred to his followers and affiliates in China as 'shouters'; they've also been called 'criers' and 'yellers'. They're identified by their behavior, which behavior Lee's LSM operatives originally promoted there as the way for them to 'eat the divine'. Lee didn't have a problem with that name, apparently. And rightly so, since the name 'shouters' could be used to differentiate Lee-affiliated Christians in China from others. Names are useful, that way - it's why we use them.

And 'Christian' was an appellation given by non-Christians at Antioch to identify Jesus' disciples as 'those who are of Christ'. Yet the Christian disciple eventually received and even embraced this name. Likewise, Living Stream Ministry is a name to specify a certain publishing house, the Meeting Hall One in Seattle is a building where some Local Churchers meet (btw they refer to themselves as 'the saints', and non-LC'ers as 'Christians'). Bibles for America is a publishing distribution outreach, Continuing Steadfastly is a magazine for young people, etc. We all take names; it's how we distinguish things from one another. So we can have the Tuesday night prayer meeting at Sister Smith's house, clearly differentiated from the Saturday morning Bible study meeting at the meeting hall. Those are modifiers to distinguish characteristics of time, place, disposition. Is that perforce sectarian? Then why condemn everyone else as so being?

The local church pretends it doesn't use names, so that it can create and condemn 'the others', here given the pejorative 'denominations', i.e. those who use names, and if they don't use a name they're dismissed anyway, as an unaffiliated 'free group'.

Everything has a name. Jesus asked the man at the Gadarenes, "What's your name?" The demons replied, "Oh, there's a lot of us in here". Likewise we could identify the different forces driving the local church: The Church that Condemns Everyone Else; The Holier-Than Thou Church; The 'Everyone is Divisive But Me' Church; etc. There are plenty of applicable names here.