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#1 | |
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If you are referring to 1Tim 2, then you can't ignore the other verses of Paul in the books to Timothy and Titus. Nor should you ignore Paul's word in 1Corinthians. In Post # 143 I explain 1Tim 2 in a way that does not contradict everything else Paul taught. However, if you read it as a blanket prohibition on women teaching then you are contradicting many other verses by Paul and others. That is a fatally flawed approach.
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#2 | |
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My OP was in response to someone who had a question about women in leadership positions, i.e. in the "circle of elders": They asked: I'll just ask you one thing: Who do you see, in the leadership circle of LC, is a woman? I'm genuinely curious if you know any sister that is in leadership position because of and only because of her spirituality. It is about women teaching doctrine to men without the covering of the brothers in the assembly. I presumed that this was of her own accord and not by virtue of being the wife of an elder. Women in leadership positions and particularly unmarried women without the covering of her husband, has been a universally accepted prohibition in Catholic, Orthodox, and Protestant/Reform churches for centuries. |
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#3 | |
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Yes, I knew many women in leadership positions in the LC, they were the wives of the elders. The elders will tell you and told you in their messages that 90% of the decisions regarding the church were influenced by the sisters. Their job was to merely say ok. When I was in Taipei in the FTTT the office at Hall 3 for the training was run with an Iron fist by a sister, a wife of one of the leading elders.
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#4 | |
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#5 | |
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Also this does nothing to set a positive example for families. As for the question about "did any women get a leadership position based on their own spirituality (not her husband's)" this I feel is the error. How exactly do we know what the woman's spirituality is? If her family is a mess, her husband is a mess, her children are a mess, but she is "spiritual"? You can have a ministry without being an elder. You can publish books, teach, evangelize, etc. Go for it. No one needs to "give you" a leadership position. But if you are truly "spiritual", taking care of widows and orphans, teaching the younger sisters, leading by example then who cares if someone "gives you" a leadership position.
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#6 | |
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On the other hand, I've met with groups where the women could stand at the lectern and give a message on Sunday morning. Times have changed, societal roles have evolved, and to some extent the church meetings reflect this. And I never felt led to argue with members of either group. Let each one(s) be led of the Lord as they see fit. We don't receive each other to argue or pass judgments. What I object to is the two-faced hypocrisy of saying one thing, and expecting universal conformity, and yet in one's own practice so blatantly disregarding it. Evoking Dora Yu or Peace Wang, as if their ministries could exist for five minutes with you. Or saying, "Women can't teach in the church", and then waving citations of Penn-Lewis and McDonald et al as if they were independent arbiters of revealed truth; are you really that desperate for the veneer of credibility for your teachings? And is your audience truly that dull, unperceptive, and/or stupefied? Or, cowed and intimidated? It's hard to fathom that in the year 2017 such "ministry" could have much traction with the public. But, I was there, once. Amen, Lord, amen; even so, come Lord Jesus.
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#7 |
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Aron>"Yes, the distinction is clear. Then why does LSM cite womens' teachings as if they had authority?"
But, is it? You say it is but then you say things as if it were not. Aron, please clarify this. Do you agree or not agree with Paul's charge in I Timothy 2:12? Is it applicable today or was it for another place and time, outdated? If you agree with it then how is it to be practiced? If you don't agree with it then why not and on what basis do you disregard it? Drake |
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#8 | |
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Or, do you think we should divide the church in the name of [false] unanimity, here - especially when, as I've repeatedly said, the "Lord's Recovery" doesn't even practice what they preach? What gospel are you preaching, then - a 'Witness Lee is always right; even when he (and his Blended Minions) contradict themselves, or follow it selectively (why no head coverings), and ignore their own supposedly iron-clad directives' gospel? Again, why did Lee cite women as authoritative sources? And why pretend that a Dora Yu or Peace Wang would get the 'right hand of fellowship' for their ministry, even for 5 minutes, like Paul and his ministry to the gentiles, coming alongside the twelve in Jerusalem? Why the glaring contradictions, and why such pretense? Because to end the pretense would end the fantasy? And to end the fantasy would end the ministry? And to end the ministry would end the church? Are you really built upon such sand?
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"Freedom is free. It's slavery that's so horribly expensive" - Colonel Templeton, ret., of the 12th Scottish Highlanders, the 'Black Fusiliers' |
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#9 | |
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Likewise in 1Tim 2 the context is the church dealing with the gentile authorities. In this context the church must speak with a single voice. Satan's strategy has been to divide and conquer, a direct result of being able to see where the fault lines are. This is the context that I see described in which Paul forbids the woman to speak, much as Vito Corleone forbid Sonny to speak.
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