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#1 | ||
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Join Date: Jul 2008
Location: Greater Ohio
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#2 |
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The principle of local unity among God's people is pretty clear in the Bible, largely because the idea of unity is so clear.
The question is, How is that unity to be expressed? The LC error was to decide (for everyone) that local unity meant one organized church in a city under one group of official elders who pretty much have absolute authority over just about everything having to do with that city church. it other words, the LC defined for everyone the idea of "practical oneness" and decided for everyone that's the way it had to be: one tightly organized group under one group of leaders, which, of course, are loyal to some central ministry. That principle is not clear at all in the Bible. Further, it doesn't take much reflection to see how this principle cannot work and even is destructive. Because once a group of elders gets control, there is no way for the Lord to reform them if they go off the reservation. Everyone must continue to submit to them, regardless. The only option is to leave town, which is silly. It is easy to see how this could not possibly be God's plan. If the principle had been true, then the Catholics would have gotten control of all the city churches centuries ago and no one would have had the ground to leave them. This is the implication of the LC's teaching. If the LC says, well, yes we could have left them, then they are saying that people can leave the LC also, and the point becomes moot. The only conclusion must be that the city church is like the universal church. Yes, it exists in reality, but we are not required to officially organize it under one official group of elders. All Christians in the city should see their common unity in that city, but smaller organized churches, as the house churches in the New Testament suggest, are allowed for practicality, flexibility, and, not the least in importance, preventing presumptive self-assumed rule by domineering leaders bent on controlling everything and everyone. The Lord is wise. |
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#3 | |
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Join Date: Apr 2008
Location: DFW area
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The exceptions are the groups that insist that only they are correct. The LC is just one of the latest in such small splinter groups. While some larger groups have been more closed than others, it is mostly small groups like the LC that truly keep to themselves and write all the others off. Like calling them all the daughters of Jezebel, or of the Whore of Babylon. Or mooing cows. Sound Familiar anyone?
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#4 |
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Yes. 'Incestuous Moabites' comes to mind, too. Lee had such a colorful grab bag of put-downs, didn't he?
In general, though, the idea that one group gets to call itself "the church in..." and, by squatter's rights I guess, gets to consider their leaders as the default leaders of the whole city is pretty far-fetched. The idea that God is waiting for everyone to join that group is even more far-fetched. But the LC doesn't even recognize squatter's rights, really. They've never recognized a church which called itself "the church in..." which wasn't compliant with their movement. The best they would do is come into town, tell the group it needed to align with the LC's. When the group would say "No, we don't," the LCers would then disregard them and set up their own shop. I doubt they even bother with this shallow gesture anymore. Oneness and unity? Wonderful! As defined by the LC? Deeply flawed and dangerous. |
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#5 | |
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Location: Greater Ohio
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Nearly all LC's had conflicts between the elders over their loyalty to HQ's. I eventually left for that very reason. Regardless of published teachings, in the LC system of leadership, the loyalty of the elders must be first to HQ's, then to the church, then to the Lord. Obviously that created serious conflicts with many elders. It explains why so many have left the program. An independent eldership, on the other hand, serving God and serving the saints is the safest form of church shepherding. The Apostles obviously thought so. Ignatius, however, felt they needed supervision by the regional Bishop. Though I heard endless protests to hierarchy and the bishopric, careful study would always conclude that the job description of the Bishop identically matched that of LC "apostles." This helps to explain why the "local ground of the church" was never really practiced. It could not be controlled by outside sources.
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#6 | |
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#7 | |
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Location: DFW area
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#8 |
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Location: USA
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#9 | |
Member
Join Date: Jul 2008
Location: Greater Ohio
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Careful examination of LC history shows that every so-called "storm" or supposed "rebellion" in the Recovery actually began with some elders attempting to protect the saints from Nee, Lee, and LSM. How do you think the Great Shepherd of the flock feels when the elders He has appointed (Acts 20.28) get expelled by a ministry for protecting the very people He died for?
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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church ground, hypocrites |
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