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#1 |
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Prescriptive vs. Descriptive
The first time I heard this concept explained as the proper way to interpret scripture, made so much sense, I began to apply it to every teaching that comes along. I also look at all of Witness Lee's teachings through this prism. https://www.gotquestions.org/descrip...scriptive.html "When studying the Bible, it is important to determine whether the verse or passage at hand is descriptive or prescriptive. The difference is this: a passage is descriptive if it is simply describing something that happened, while a passage is prescriptive if it is specifically teaching that something should happen. Simply put, is it a description or a command? Is the passage describing something (it happened) or is it prescribing something (it should happen)? The difference is important. When a biblical passage is only describing something but is interpreted as prescribing something, it can lead to errant thinking and behavior." When John addressed the churches in the Revelation by the city in which they were located, was he simply describing the churches by their location because that's the way it existed in the day, or was he saying for now and eternity, there should ONLY be one church in one city? It's a good idea to do some reading about prescriptive and descriptive passages in the Bible. I doubt that Lee did that. He built an empire around his prescription for OC/OC. It seems that the church did exist in cities in the days when the scriptures were written, but was that to be the mandatory pattern for eternity? I don't think the scripture is clear on that point. The scriptures don't forbid it, but neither does it appear to prescribe OC/OC. Nell |
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#2 |
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An anonymous poster once provided an excellent exposition on the forum concerning oc/oc. I'll dig it up if you're interested. It covered all the scripture, not just the churches in revelation.
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#3 |
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#4 |
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(explanation up front: when I say "the church in [city]", I am not referring to the local churches).
Nell, I agree with you that it is descriptive and not prescriptive. "Do this until I come" or "and you do the same" could easily have been present in relation to describing the churches, but it glaringly wasn't. But not only is it descriptive, I also think that it is still an objective fact today, albeit manifested in a different way than what was described in the Bible. I am pretty sure I know what exposition Ohio referred to in his post prior to this one (Ohio you are welcome to repost as it is an excellent one), and IIRC, it brings up the matter of "the church in [so and so's house]" in the Bible. Even though those house churches existed, in my view, it doesn't take away from the objective fact that on the city-level, the church in [city] is all the believers in that city, which includes the house churches and any other assemblies that met. The church in [house] describes a smaller level, and the church in [city] just describes a larger version of that thing. The church in Houston exists at this very moment, and it is not on MLK Boulevard (or wherever). It is not one group of people in one specific place. It is all the believers in Houston. In other words, it's not that there "should be" one church in Houston. There is right now. All the believers are the church in Houston. It's an objective fact, regardless of if a single one of those believers is aware of it. That's kind of what I was trying to say. Maybe a better way to say it is that it is a mindset that we should have ("that they all may be one"). It is not.......I don't know what the word is...tangible? You can't necessarily point to it - "the church in Houston is right over there". It just is (in the divine realm, if you want me to use an LC-type phrase to try to clarify). But if you want to see the actual expression of the church in [a city], it is just in our living and treating of each other and others. |
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#5 |
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I think what I'm trying to say is that I think it's legit not as a practice, but as the understanding of a spiritual reality.
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#6 | |
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This can be easily shown by simply asking "How do you determine who these leaders are?" The LR elders just say it's them, and that's it. Really? How does anyone really know? So, you just can't get to there from here, and so you have to give people the freedom to make up their own minds. It can't be forced, and certainly no one group of leaders gets to claim it exclusively. And the Bible never, ever says that Christians have to meet "as" the church in the city. It only says we are to meet in Jesus' name. Period. Requiring that they meet "as" the church in the city to be the church and claim the realities of the church is a false teaching. Period. It's absolutely absurd for any subset of the church in a city to say that Christians who don't meet with THEM are divisive. It's ridiculous and really should be laughed at. |
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#7 |
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Another issue is the false dichotomy of the Church and Ministry put forth by Nee and Lee. Churches and ministries are all part of the Church, but different manifestations of it. There are no realities of the Church which are not available to Christians within the context of a ministry.
This dichotomy Nee and Lee invented is actually a misreading of the FREEDOM that exists in the Church and the Body of Christ. Christians are free to serve God in ministry as they feel called. And it is all part of the Church. In like manner, Christians have the right to organize in churches as they see fit. If they are faithful to the Holy Spirit, exclusiveness and divisiveness will not become a problem, and proper receiving of all believers will be their experience, and oneness will be the result. God has called us to freedom. The LR model is all about bondage. It's about control. It's about claiming exclusively for a subset of the Church what God has given to all of us, and is a major sin. |
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#8 | ||
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Here is the conclusion to that article ... Quote:
Canfield and other saints have started another "church in Chicago" which did not side with the Chicago region, which sided with the Blendeds against Titus Chu. The divisions were all political in nature, rooted in offenses, using the Bible to endorse their skewed viewpoints.
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#9 | ||
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Quote:
15 “If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16 But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. 17 If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector 20 For where two or three have gathered together in My name, I am there in their midst.” That verse is taken out of context. Isn't the context of that passage about Church discipline than saying Jesus showing up or being "in our midst?" That church discipline is about keeping people IN the Church, but on God's terms and to the purity of the body.
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#10 |
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In Further Talks on the Church Life, Nee answers some questions about the church in a city and the church in a house:
Question: Some say that since Paul sent greetings to the church in Rome as well as to the church in a house, this signifies that there was not only a local church but also a church in a house. Are there not, therefore, two churches? Answer: Let us consider the matter slowly. I fear that you have not listened to the word of God carefully. The book of Romans never speaks of “the church in Rome.” How then could the apostle have greeted the church in Rome? The book of Romans does not present clearly in writing one greeting to “the church in Rome” and another greeting to “the church in the house.” But in greeting the church in the house of Prisca and Aquila, it is implied that such a greeting is to the church in Rome, which was meeting in Prisca and Aquila’s house. Hence, the church in Rome was the church in Prisca and Aquila’s house..... I think Nee's answer starts out pretty disingenuously to be honest. He begins by casting immediate doubt on the questioners reading skills, which is a sure sign some manipulation is coming. But if you read Romans, while it is true the explicit phrase "the church in Rome" isn't used, Romans 1:7 clearly says "To all who are in Rome, beloved of God, the called saints". Who in earth is that if not the church in Rome? So Romans is clearly to the church in Rome, whether or not that exact phrase is used. But Romans 16:3-5 says "Greet Prisca and Aquila......And greet the church, which is in their house." Hold on. Why would a letter TO the church in Rome itself instruct them to greet the church in a house if the entire church in Rome met in that house (as Nee and Lee purport)? That would be like writing a letter to the Johnson family and telling the Johnson family to greet the Johnson family. It doesn't make any sense. If you write a letter to someone and tell them to greet someone, by default, that second someone is in some way a different entity than the first someone. I know it's strange since there are other good arguments out there, but for me personally this is the best thing I've come across so far to negate the OCOC edict. This tells me the church in P&A's house was NOT the entire church in Rome, and thus city = church is not the "ground of the church" and the LCs are thus holding tightly onto a non-essential. |
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#11 | |
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But lets address the whole "one eldership" derivative argument as an expression of oneness. The elders are supposed to be local, there is no overarching organizational structure according to WN's interpretation and he is the only one putting forth this "one church one city" doctrine. Making the elders in all the 26 halls come under an umbrella organization is contrary to WN's entire construct. Second, if you have the 7 ones in Ephesians then what could possibly cause you to not be one with another congregation with those 7 ones? Tell us the issue and we'll immediately see who is not one. Third, they argue that the apostle laid hands on them, so they are under the apostle. You are creating a division. Surely they are not envisioning a single apostle that evangelizes the entire world over the last 2,000 years. Since we have multiple apostles how is it that we don't have multiple churches? Simple, apostle is not listed as one of the seven ones. The value in WN's doctrine is that it forces us to see that the oneness of the church, the believers, and all those in a city is important, and it also forces us to go to the word to know the truth. If you can see the error in his teaching clearly then you have a clear vision of the oneness of the Body of Christ.
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#12 | |
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Like there was supposed to be an actual, tangible, physical street address, and since we [LC] have taken the ground of oneness, we have a real physical address where we "meet on the proper ground". I guess that was the point. Like, we in the LC can get the letter to the church in [the city]. That old old LC bugaboo - you just can't be "one" in principle, but you have to be one "practically". Anyway, some not-so-bright brother or sister, who didn't realize that reading the actual text was bad form, asked, "But look! It doesn't say, 'To the church in [the city]', but 'To the angel of the church in [the city]'... what about that? Who is the angel?" The reply was, "Oh, that's just the messenger. You don't need to pay any attention to that." Right. Revelation 1:1 "The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John," Revelation 22:16 "I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star." Just ignore the angel, uhuh... besides, the angel probably knows the street address already! (Our street address!) Uh, yeah, okay... really weak argumentation if you ask me. On such tenuous reeds was built the LC edifice. This brings up the obvious question: How many one-church-per-city churches can exist simultaneously in one city? More than one, apparently. Exclusive Brethren redux - when will we ever learn?
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#13 |
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Perhaps he had to send it to an angel (messenger) precisely because there WAS NO ONE ADDRESS of the church in the city, and need a messenger to deliver it to all the places it needed to go. Hmmmmmm? Which would mean the text is actually making the counter argument to the LR argument, which is pretty funny!
I think just got another MOTA idea from the messenger, aron. ![]() ![]() |
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#14 | |
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Dismantling the House of Cards, one Joker at a time.
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#15 |
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All good stuff, brothers and sisters!
Another problem with the idea "practical expression"--which is actually being brought out here but I want to clarify--is that it can become a weapon for discrediting everyone else. This is what the LR did. They simply defined "practical expression" in such a way so only they matched the definition. This definition centered around their view of "oneness," which was really nothing but conformity to their leaders. Certainly there should be some "practical expression" of the church, if by that you mean, as the Bible states, works that show our faith. But not if by "practical expression" you mean an organization which holds to a version of oneness defined so particularly that it can be used to discredit 99.99% of the Christians in the world. |
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