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Apologetic discussions Apologetic Discussions Regarding the Teachings of Watchman Nee and Witness Lee |
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#1 |
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OBW - I read a little bit so far. I just have some comments but they won't be a well laid out as yours, and they probably won't be as deep as yours were either. To be honest they are mostly complaints as the more time passes the harder time I have reading anything of Lee or Nee. This is just what I have the time for at present.
The first thing I noticed is the phrase "church life", which was repeated three times in the first three sentences. This is a phrase commonly used within the local churches to refer to itself (i.e. "when I touched the church life" means what would typically be stated as "when I joined ABC Church"). So immediately it seems like Lee is stating that the local churches are special because they hold a Christian faith. This is, as usual, hand-in-hand with the viewpoint in the local churches that they are "it" and are the only expression of the Body, or, excuse me, the "practical" or "proper" expression of the Body. "God" section: I don't know what the LCs get out of using the phrase "uniquely one" to describe God. I have checked out a number of other churches' statements of faith and they just use the word "one". His "Christ" section is incredibly difficult to read because it's a handful of words broken up by parenthetical verse references, repeated more times than I can count. I also noticed too what you said that Lee says things like "genuine believers" or "genuine Christians". It's just another dividing, us-vs-them word. While he does admit that some may disagree on OCOC, he then essentially calls anyone who does disagree an "improper Christian", by saying as "proper Christians" we have to believe OCOC. Just a little further down Lee uses another phrases that chaps me, "so-called". The "so-called" Pentecostal people. There is too much haughtiness and arrogance in just the first few pages for me to stomach. Although I just kept reading and it's interesting that in chapter 3 it gets more tolerable. He talks about the importance of accepting, for example, a Seventh Day Adventist brother comes to the LC and insists on their own keeping of the Sabbath, or accepting weaker saints who are afraid of eating food sacrificed to idols. I don't disagree there. Sorry if this isn't the kind of response you were looking for; this is just my reaction as I read the first few pages. StG - While I haven't read the entire book, it has come up often in conversations with LCers who do see issues in the LC. Many try to "come back" to this book as the handbook for how to fix issues and how the church "should be". Essentially the book is supposed to be what things we have to contend for in the church, i.e. what is non-negotiable, what we cannot bend on (speciality), and then what things we can accept as different one from another but do not become contentious over (generality), and then how to carry out the "proper" church life using things that we may not insist on but realize they are the "best" practically for the carrying out of the church, e.g. pray-reading, etc. (practicality). |
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#2 | |
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My simple take-away from this book was this: We are all one in Christ and should not divide ourselves over things that are not essentials of the faith.
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#3 | |||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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To be clear, I'm all for the bubbling-up and enjoyment of the Lord! But in my experience and observation (43+years) the teachings and practices taught and fostered by Witness Lee and his followers eventually lead to a very divisive and haughty attitude towards other Christians. And for these reasons I would not recommend this book to any young person or anyone new to the Christian faith. Here is an excerpt from the Forward to this book written by Benson Phillips: Quote:
I love you my dear brother Sons to Glory! But you can keep your chicken dinner if it means that we have to give Nee or Lee credit for practicing what they preached. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#4 |
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Oh, I'm sorry - I forgot everything on here has to be framed in nonstop Lee bashing!
![]() Seriously folks, this thread seems to border on Lee-aphobia or something, to the point that having a simple back & forth isn't easy. Can't we just have a discussion without instantly going from zero to 100 MPH extremes?
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#5 | |
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I know I don't care to hear these men being uplifted, and I really really don't care for others to expect me to uplift alongside. Sorry. To God be all the glory! |
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#6 | |
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Time to prayread James 1.16-17 Do not be deceived, my beloved brothers,
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#7 | ||
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I think UntoHim was right on point to mention current LSM president Benson Philip. His "Forward" in this book further states: Quote:
Obviously from his Forward, Benson also "had perhaps the strongest bubbling-up enjoyment of the Lord" as you had back in 1971. That's what he said anyways. How then could Benson, with such "vision" wrought into his being, send his DCP operatives into the Midwest to lay waste all the LC's due to the young people playing electric guitars in their gatherings? And TC printing a few obscure books?
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Ohio's motto is: With God all things are possible!. Keeping all my posts short, quick, living, and to the point! |
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#8 | ||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#9 |
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Well we're all getting a little revved-up over nothing here probably. . .
The book, standing alone on the merits of the words on the written page, is good IMHO, and I heard from the Anointing while reading it. Plain and simple. I provided no commentary other than that, regarding the author or any of his motives. Nor did I say anything remotely resembling, "I got this great bubbling-up from WL himself!" (really absurd to even think that) But I am guilty, at least, of speaking something positive about a book that was sourced in Witness Lee's speaking, on a forum that is obviously quite biased against anything of WL. So, my endorsement regarding this one book might lead some here to say, "StG is all in the tank for WL and the LC!" We humans do seek to categorize things in the extreme. Again, there is nothing wrong with the simple, basic theme of this book, which I'll state here again (in case anybody missed it): We are all one in Christ and should not divide ourselves over things that are not essentials of the faith. So Ima gonna pull it out . . . . here it comes . . . . wait for it (bro Ohio loves this) ![]()
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#10 | |
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The difficulty here is in removing the context. Here's a bad analogy, on par with your "dead horse." Appreciating a few of WL's books on this forum is like finding a few healthy patients of a doctor just busted for a long list of malpractice suits. The guy didn't even have a license to practice, but someone just got overly excited because his headache is gone, and his fever broke. He feels great. Who can blame him?
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#11 | |
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I must admit that my starting for this thread was partly to give some perspective to your experience of something "bubbling-up." And to demonstrate how potentially corrupt the source of your experience might have been. This doesn't make you corrupt. Rather it shows a little of the fog we all (well most of those on this forum) were under. One in which we came to have spiritual "highs" from things that might not be what we thought they were. Or were actually contrary to what the Bible teaches in some cases. I've been out of the LRC ("Lord's Recovery Church" — not what they call it, but what it has effectively become) since August of 1987 after 14.5 years in it. (OK, that dates me, so I will be clear here — I go on Medicare next month.) For many years after 1987, I went along thinking that I had some "higher" teachings than those around me, but that other issues kept me from returning to the LRC. Then, over the course of a few months, I finally read the Godmen, and then the Thread of Gold. In the former, I saw some of the evidence of the cult-like characteristics. In the latter, I saw evidence of the abuses. And not just somewhere else, but right here in Texas. And then I learned of a forum that discussed LRC issues (the predecessor forum in the Phillippines that covered all kinds of religious groups). That was about 2005. And bit-by-bit the remaining fog lifted. I began to see things more clearly. Eventually, unlike several others here who often talk about the positives of the LRC, I have concluded that there was really no legitimate positive to attribute to the LRC. Maybe to the people who were there, but not the LRC itself. So when I hear/read some statement made about "bubbling-up," I have to question whether it is something truly of Christ or part of the environment of becoming excited — even sometimes euphoric — over anything that was said or read without any clear consideration of what it is that is exciting us. Now I would agree that evidence of real oneness is something noteworthy. But when you discover that the oneness that is actually being addressed is only a closed oneness (oneness among a select few rather than the fullness of the body fo Christ) then I would have started to doubt the basis for my prior excitement. And that is why I almost always start with skepticism about anything that continues to be remembered positively. Not because I want to pour cold water on everything, but because if you look closer, you might find that what it is you thought was positive was seriously infected with frogs an lice. I am still a very strong believer. I admittedly do not toe every line of even the group that I meet with, but I have no real problem with them — or many/most others. But when the discussion gets into the theoretical side of things (Calvinism, eschatology, dispensationalism, etc.) I'm too often the one wondering how verse X is claimed to say something it just doesn't say. I was in a bible study last night where someone gave 5 or so verses that supported the basic Calvinist position on eternal security. But at least half of the verses don't say what they claim unless you start with the presumption that Calvinism is correct. Classic begging the question. You can't say something agrees with you because you have already asserted that its words mean differently because the premise is true. Like Lee's "God's economy" ruse to reinterpret so many things — or toss out whole sections of the Psalms, and most of James. My journey to where I am now did not happen the day I left the LRC. It hadn't happened after 18 years. It may have happened by now (after 32 years) but I bet I still occasionally find errors in my thinking of some significance in the future.
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#12 | |
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Just because it came through a book with WL's name on it, doesn't mean that the basic idea the Anointing was conveying to me was not true. That is, that we should hold to the essentials of the faith tightly and all else very loosely. This word helps me today in fellowshiping with all you-alls (I love when southerners say that!), and every other believer. So question WL of course, but please don't disparage the Anointing with in me!
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#13 |
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I cannot disparage the anointing within you. But I can give you reason to consider whether what was thought to be the anointing at some previous time actually was. What you do with it is up to you.
My only warning is that just because we have some sense within an environment that is full of faux senses provided to us for the purpose of trapping us in a system of error does not mean that it is either of the Lord (anointing) or is not. Just don't fall prey to the idea that you couldn't have been fooled even if others are. Don't presume that you had to be there for some God-ordained reason and therefore have the need to justify things. I do not believe that the Bible teaches that God ordains such things. Just because we were there does not mean He ordained it. I would gladly declare the truth that I was once a member of a group whose leadership used mind tricks to lull me into a false sense of spiritual superiority and am still recovering to some degree even after 32 years. I can point to a very few positive things that I learned while there. And to many more that I learned since by willfully seeking clarity even where it contradicted things that I had otherwise come to believe to be true. And I can see the possibility of having a sense of the oneness of the whole body while reading SG&PotCL under the assumption that the hidden negatives were not yet visible to direct you to have a restricted oneness. But that unrestricted oneness is not what the book set out to define — rather to lay the groundwork for finding fault with other Christians. So if you did not see those errors, then praise God for that!
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Mike I think . . . . I think I am . . . . therefore I am, I think — Edge OR . . . . You may be right, I may be crazy — Joel |
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#14 | |
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I agree that Lee's work is shot through with a tone of judgment and sectarian division, using code words like "genuine", "proper" and whatnot to control the flock. If you look at any HWMR outline it's littered with such stock phrases, reinforcing the prior mental conditioning that what is "in" (the fabled "church life") is good and desirable, and what is "outside" is at best to be tolerated. (But the fire-breathers have permission to reject everything but the words of ministry). Yet only Jesus is "proper" and "genuine". That is at the root of the gospel and our Christian faith. To somehow wrap ourselves in this mantle, whilst pushing others away, is self-deception. And these books strike me as such. Again, I also am much self-deceived. But I'm not selling my books and starting training centers. I'm just pointing out why this book doesn't carry much stock with me.
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#15 |
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1 Corinthians 4:7 Amplified Bible (AMP)
7 For who regards you as superior or what sets you apart as special? What do you have that you did not receive [from another]? And if in fact you received it [from God or someone else], why do you boast as if you had not received it [but had gained it by yourself]? |
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