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Extras! Extras! Read All About It! Everything else that doesn't seem to fit anywhere else |
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#1 | ||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
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I remember singing this Hymn, written by Margaret Jenkins Harris, quite frequently in the Local Church: Glory, glory to the Father! Glory, glory to the Son! Glory, glory to the Spirit! Glory to the Three in One! Let us praise Him! Let us praise Him! Praise our God, the Three in One! Give Him glory; give Him glory! Wondrous things for us our God hath done. Praise the Father who has purposed! Praise the Son who all has done! Praise the Spirit who transmitteth! Praise the Three who work as one! Jesus Christ used more than just one form of speaking. Sometimes he obviously was to be taken literally - "Whoever believes in me, though he die, yet shall he live". Yet he also used a number of other literary forms - He used parables. He used sarcasm. He used exaggeration. Any serious student of the Bible should be familiar with all the different genres and literary forms that the the Bible was written in. -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#2 | |
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Join Date: Sep 2011
Location: Scottsdale, AZ
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![]() So you can take Paul's writings in Romans 8 any way you want - that's your prerogative. But I take them at face value. Therefore according to scripture there we can ask: Is Christ in us? Yes! Is the Spirit in us? Yes! Is the Father (He who raised Christ from the dead) in us? Yes! As Jesus prayed in John 17 (paraphrased), "That they all may be one, as you Father are in Me and I in them, that they may also be one in Us - one big happy family." We can ask then, who is in who? Wonderful! But if you want to think that's just flowery, figurative speech, then again, that's your prerogative!
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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#3 | ||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
Posts: 3,828
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I fully understand that you do not subscribe to the traditional, orthodox teachings regarding the Trinity. You obviously consider Witness Lee's teachings as more Biblical than the traditional, orthodox teachings. No problem! This is a valid and fair position around these parts! After all, we are on LocalChurchDiscussions! I have answered your valid and fair questions and concerns in sincerity and good faith. Can I please ask the same of you? Question one: When Jesus Christ calls himself "the Son of Man", and Paul refers to him as "the Son of his love" and "the Son of God who loved me", is the Bible talking about 3 different persons? Or are these three different titles to the same person? Question two: When Jesus Christ said "If you've seen me you've seen the Father" (John 14:9) was he saying that he was literally God the Father standing there in front of Phillip? If that was so, then why did did he tell the disciples in the very same chapter: "I am going to the Father, for the Father is greater than I"? Question three: (put in the form of a statement) To say that the Holy Spirit is representing the Father and the Son is perfectly biblical. Yes, there are deeper and fully understandings of the indwelling of the Holy Spirit, but at the very least, the Holy Spirit is representing the Father and Son. These questions are not merely rhetorical or hypothetical. They are my sincere effort to "come and reason together". I am asking these questions in good faith, and not as a hammer or an implication that your answers are not going to be valid. Quote:
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#4 | |
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Join Date: Sep 2011
Location: Scottsdale, AZ
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Well, sorry - that was not really meant to ruffle your feathers so much! I didn't realize you were that sensitive.
(I actually thought you had developed more of a callused approach to me . . .) But all that aside, see my responses below to your three substantive questions. Quote:
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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#5 |
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Join Date: Sep 2011
Location: Scottsdale, AZ
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UntoHim - I responded in my post below a week ago - did you miss my response or are you still thinking about it, or maybe have other things to do (which is certainly understandable)?
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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#6 | |||
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον For God So Loved The World
Join Date: Apr 2008
Posts: 3,828
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Ok, then why is it that you don't apply the very same logic to the various titles of the Holy Spirit given in your post #206? (the Spirit of God, the Spirit of Christ, etc) Quote:
Interesting answer! But there is a logical/theological disconnect in your answer again. My question was addressing the relationship of the Father and the Son, (two individuals) but your answer addresses the omnipresence of Christ (one individual) Although there is an intrinsic, essential dynamic of oneness within the Godhead (cf: I am in the Father and the Father is in me), this dynamic does not confuse, much less obliterate, the relationship between the Father and the Son. A good illustration would be found in John 8: "Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me." (vrs 16-18) Quote:
I disagree that one "aspect" of the Holy Spirit's relationship with the Father and the Son, and indeed with us as believers, has any more significance than the other. For example, the judicial/legal aspect of our "adoption as sons" (Gal 4:5) and "the Spirit of adoption as sons" (Rom 8:15) and "predestined us for adoption to himself as sons" (Eph 1:5) is just as significant as the "organic" aspect in John 14:19 "Because I live, you also will live". and 1 Pet 1:4 "you may become partakers of the divine nature". Witness Lee created a false dichotomy of sorts with his emphasis of the "organic" relationship over the judicial/legal aspect. As a matter of fact, Lee and his followers have implied that his teachings, and his particular emphasis of one aspect over the over other, was "recovered, high peak truth". It should go without saying by now, but I'm here to tell you that Lee's teachings, and Lee's emphases, are neither recovered truth nor high peak. In the end, my dear friend Sons to Glory!, I believe that we will find that the "many sons" will have been "brought to glory" because of, and through, the judicial AND organic aspects. All man-made aspects, emphases, significances, terms, creeds and doctrines will fade away in abject insignificance and utter worthlessness "compared with the glory that is to be revealed to us"(Rom 8:18) -
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αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν - 1 Peter 5:11 |
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#7 | |
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Join Date: Sep 2011
Location: Scottsdale, AZ
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LC Berkeley 70s; LC Columbus OH 80s; An Ekklesia in Scottsdale 98-now |
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modalism in the lc |
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